Vajrakilaya - A Complete Guide by Garchen Rinpoche - Chapter 12
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PART THREE
This is the intent of Guru Padmasambhava as transmitted to Yeshe Tsogyal. It is based on an arrangement of the Practice Manual by Jamgön Kongtrül Lodrö Thaye (1813–1899), who combined the root terma of Ratna Lingpa (1403–1478) with Karma Chagme Rinpoche's (1613–1678) abbreviated edition of the extensive sadhana by Sanggye Lingpa (1340–1396). The current edition is an arrangement for the secret accomplishment retreat by the 8th Garchen Trülku, Könchog Gyaltsen, using supplemental texts by Jamgön Kongtrül.
“ (VkGarR)
CHAPTER 12
Melodious, Māra-Destroying Vajra Song: The Lineage Supplication That Encompasses the Buddha-Word and Treasure Transmissions of Vajrakīla
To the Buddha-word lineage I pray:
primal Küntuzangpo-Dorje Chang,
five families' blood-drinking herukas,
great Lekyi Wangmo, Prabhahasti,
Vajra Thötreng Tsal, Vimamitra,
Queen of Great Bliss, māras' subduer,
Śīlamañju, worship's great object,
lord and subjects, you the twenty-five,
in particular, Nanam and Chim,
Shübu, Rongzom, and the clan of Khön —
may I gain the fortress of the view!
To the treasure lineage I pray:
Chökyi Wangchug, plumed Rigdzin Gödem,
Sanggye Lingpa, Drime Dorje, and
Rinchen Palzang, self-freed Padma Ling,
Düdül Nüden, Dzamling Dorje Tsal,
Ratön, Choggyur Lingpa, and the rest —
may I cross meditation's abyss!
To the Dharma keepers, transmitters, I pray:
Ma, Nyag, and the eight named Glorious,
Nub, So, Zur, Odren, Lang, Venerable
Ācārya Nuru, Langlab Jangdor,
four supreme and honored disciples,
Darchar, Rinzang, Rogchal, Terdag Ling,
Venerable Chagme, and all the rest —
may I seize the conduct, the life force!
To Kīla's divine mandala hosts I pray:
Vajrasattva, who's comprised of peaceful and
wrathful families' illusory displays,
Dharmevajra, Master of the Secrets, and
Dorje Namjom who cuts out confusion's root.
Dharmasphere-born body of compassionate wrath,
actor of a hundred moods, the blazing, great
māra tamer, god who's perfected as one
the activities that suitably tame beings,
Glorious, Great Vajraku[[māra most supreme,
space and wisdom's union, Khorlo Gyedebma,
ten strengths and perfections, ten wrathful pairs' mode,
falcon hosts, gate guards, almighties, and oath-bounds —
may I conquer māras completely!
Self-arisen rigpa's mastery — the
blue-black weapon — shines forth in place of
life force as primordial wisdom-wrath.
When the dharmasphere is planted with
all-pervasive wisdom's kīla, may
all dualistic concepts be cut off!
Skandhas, dhātus, [āyatanas] — the
three seats — pack the vajra channel wheels.
Unelaborated consciousness
is fulfilled as the vajra, Great Bliss.
When the six wayfarers are struck by
measureless compassion's kīla, may
they possess compassion's great lifeline!
Symbols,] meanings, signs — the union of
wisdoms with the kāyas — radiate and
gather dreadful, blazing wrathful ones.
When the mother's sky is planted with
Bodhicitta's kīla, may clouds of
emanations, foremost heirs, stream forth!
Sentient contents of existence grasp
at three poisons and appearances;
yet as vajra wrathfuls they're complete.
When harmdoers are pinned by material
kīlas of signs that won't let them go,
may the pangs endured be finalized!
The aggregates' māra, conquered, is
The afflictions' māra, conquered, is
marked with the seal of bliss-emptiness.
The lord of death's māra, conquered, finds
the Empowerment of immortal life.
May the gods' son's māra, conquered, yield
spontaneous attainment of the grounds!
Swiftly may I manifest the eight
qualities and Four Activities!
Specially, having burnt the noxious hearts
of hinderers, foes, and obstructors with
fierce mantras — direct acts' fiery point —
may I gain Glorious Heruka's state!
Out of necessity, this was composed at the Śubha Sanctuary of Nine Dragons by Yönten Gyamtso [a.k.a. Jamgön Kongtrül, who made a path of his preference for the yogas of this particular supreme Deity. May virtue and goodness increase!
” (VkGarR)
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